Enter the Walled City

We first saw, over to the west, the red monastery of Namgyal, perched on a rocky outcrop, halfway up the mountain. High on the crest of a barren brown hill were the ruins of a round tower and a wall—the fortress of Ketcher Dzong, built by the warrior and first king of Mustang, Ame Pal, who founded the kingdom of Lo in 1380. We saw Lo Monthang long before we actually arrived. It seemed close, but as we wearily trudged towards it, with that feeling of fatigue that begins to descend when you know you’re close to your destination, it didn’t seem to come any closer. What we saw was a sprawl of buildings and green trees in the midst of which was a concentration of buildings, the red monasteries standing tall above the rest.

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Crossing a small stream we ambled up and along the south wall to our lodge. We’d arrived but all I could feel was grateful to be stopping in the same place for three nights.

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After unloading at the lodge, we went in search of the “real” coffee that was reputed to be found in at least one establishment in Lo Manthang. We found it, just a few doors up from our lodge, at the Hotel Mystique. One small coffee machine sits on a counter next to a water purifier and takes ten minutes to heat the water, which was no problem for us as we weren’t rushing anywhere. The proprietor, a tall young woman in traditional dress, told us that since the installation of the solar plant, just outside of the city, things were much better for her business as she could now use her machine all day.

The 70 kilowatt plant was installed just two weeks before we arrived, fully funded and constructed by the Chinese government. 300 solar panels now stand in three rows outside the city to the south and power poles line the streets surrounding Lo Manthang. Electricity wires now accompany the fluttering prayer flags, surreptitiously snaking under walk-ways and along walls, attached to the ancient mud walls and hitched above the doorways of monasteries built long before electricity was ever discovered.

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The entry gate Lo Monthang

After our coffee we walked into Lo Monthang. I found it to be one giant maze and no matter how much we walked around I could never get my bearings. It felt like we kept going in circles and when I thought we’d seen it all, Neville assured me we hadn’t.

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The palace

Although Upper Mustang was annexed by Nepal in the late 1800s, it still has its own King or Raja, albeit with only local authority. The palace was damaged in the earthquake so the Raja and Rajini had moved to Kathmandu and it’s unclear when or even if they’ll return.

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The main square

The main square, where the festivals and other gatherings are held, was full of rubble and a new building was being constructed on one side.

That night, we celebrated with hot lemon drinks “coloured”, as Jit liked to say, with some Kukri rum. We’d arrived at the so-called “Forbidden City” and tomorrow we would explore.

Lo Gekar

IMG_0409From Tragmar we climbed steeply between the red cliffs and, after stopping to catch our breath, set off across gently undulating country. The yellow, grey, and white of the Tibetan plateau stretched before us, shadowed in places by heavy, dark clouds.

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There were no villages now before Lo Manthang, but at morning tea time, we descended a gentle slope to the ancient monastery of Lo Gekar. Also called Gar Gompa or “house monastery”, Lo Gekar means “pure virtue of Lo”. It sits on a rise above a stream, surrounded by trees. The horses were let free to graze on the green grass that stretched away to the edge of the stream, while we explored the monastery.

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Jit led us into a small building where we turned the large prayer wheel three times, then we climbed the steps and entered through a heavy brown wool curtain into the gloom of the monastery. Lo Gekar is 1300 years old, the oldest monastery in Mustang, and was established after Padmasambhava stopped there to meditate on his way from India to Tibet where he introduced Buddhism. It smelled of smoke and incense. Small paintings of Buddhas covered two walls and set in an alcove behind glass, were life-sized statues of two goddesses, one seated on a cow, the other on a horse. David Snellgrove identified the one on the cow as “Fierce lady with Good Things”; our guide told us she was the protector goddess, which I guess amounts to the same thing.

After lighting a butter lamp for our safe journey, Jit called me over to one corner and we crouched down to see a small image of the Buddha carved into the stone wall. It was about a foot high, worn smooth over time; in the creases were remnants of gold paint.

“Tara,” the guide said.
“Tara?” I replied.
“Ya, Tara.” I had no idea what he meant. I later learnt that Tara is a female incarnation of the Buddha. Jit searched hard for the words to explain.
“This is, errr, nobody is, err, it’s a-come just out like that. Maybe when some, errr, meditation, err, Padmasambhava it comes like that.”
I had been concentrating hard to understand him, then realised what he meant.
“So it just appeared?” I said
“Yes!” replied Jit.
“So it just appeared in the stone?”
“Ya,” replied Jit and the guide together.

It was a “self-emanating” Buddha, of which there are apparently several throughout Mustang and Tibet.

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I needed the toilet and after following the directions found a free-standing building perched above a steep drop that fell away down to the river. It was a rough squat toilet, just two boards set into the floor with a gap in the middle. I tried to ignore the enormous pile of excrement underneath. I stood up and looked out the small square window. The view to the east looked over the terraced fields of the village of Marang, pink and fading green, edged with dark green trees, like all the other villages, defiantly brimming with life as the desert mountains jealously closed in around them. Craggy bare hills stretched away, and to the south, white peaks guarded the horizon.

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After sweet tea in the dining room upstairs, we set off once again crossing the rocky stream via a small wooden bridge, before climbing to the next pass and on to Lo Manthang.

Cliffs of Blood

We crossed flat country now, then began the arduous climb to the Nyi La, our highest pass at 4000m and the gateway to the Kingdom of Lo. As they reached the top, first Netra, then Jit called out “Lha gyal lo!”, meaning: Victory to the gods!

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From the top of the pass we looked down on the green and yellow fields of Ghami. Across the gorge was a large modern building surrounded by a wall. Boards covered the entrance and most of the ground floor and there was no sign of life. This is a hospital, built by a Japanese man in the early ’90s. It has apparently been in and out of service over the years.

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Next to the hospital was the longest mane wall (or prayer wall) in Mustang. Across the gorge to the west, red-stained hills were visible at the end of the next valley. The story goes that a powerful demoness was defeated by a Guru Rinpoche and her blood stains the cliffs, while the mane wall was erected on the place where her intestines were thrown. Her heart was cut into 108 pieces and buried beneath the chortens that surround the monastery of Lo Gekar.

We descended and entered Ghami, where we had lunch at the Royal Hotel. We entered the cool, plant-filled courtyard where a boy was sitting on the ground next to a mound of apples, cutting them up. Our hostess thanked us when we agreed to try both her freshly squeezed apple juice and her apple pie, saying she had so many apples she didn’t know what to do with them.

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From Ghami, we crossed a wooden bridge strung with prayer flags under which rushed a milky-blue stream and by early afternoon reached Tragmar at the foot of the red-stained cliffs. It was like something out of a fairy-tale. A small stream ran through it, bordered by stone walls and poplar trees, and criss-crossed by rough wooden bridges. Sheaves of pink buckwheat stood in bundles in the fields, and great stacks of hay lay in walled yards. Over in one field a group of young people sat chatting in a circle, and next to a white-washed house two small children played with a sheet of zinc and a long stick.

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Above all this towered the great red cliffs, dotted with caves, ominous and forbidding.

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We stayed at the Tenzin Hotel and Guest House, the only one open in Tragmar.

Next morning I woke early and sat in my warm bed and watched out the window. Next to the stream people squatted in turns by a hose, cleaning their teeth, washing dishes, one in a “Free Tibet” beanie. A man came along with several horses which stopped to drink from the water that pooled there.  I heard the jingle of horse bells and two men and a woman with a baby strapped to her back galloped past.

After breakfast, Jit called to us to come outside and pointed to where, just below the cliffs, rare blue sheep, or gharals, were grazing on the slopes. They were almost invisible until they moved. They are prey for snow leopards that stalk these valleys. Just a couple of weeks before we passed through 120 sheep were killed in the nearby village of Marong.

We now set out for Lo Manthang.