To Pokhara

Jit arrived promptly the next morning at 7.30 with a smart car and a driver. Bags loaded, Neville and I got into the back seat, which was covered with a piece of carpet. I put my seatbelt on while Nev dug around in vain for his.

“Everything Ok?” Asked Jit from the front seat.

“I can’t find my seatbelt,” Nev replied.

“Seatbelt not necessary.”

“Yes, but I’d like to wear it anyway.”

The driver started the car and we went out the hotel gate and squeezed into the rough narrow streets of Kathmandu. Nev looked at me in resignation, but after bumping along for about ten minutes, without a word the driver pulled over and got out.

“We look for seatbelt,” said Jit.

We both got out and the driver dug around down the back of the seat, but no seatbelt could be found; Nev would just have to hope.

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Women in red still lined the streets, wearing red and gold ornaments in their sleek black hair. With shoes off they sat on mats along the sides of the dusty road, oblivious to the blaring horns and traffic around them. Men with red tikka on their foreheads sat facing them and between them were plates of food.

As we wound up and out of the valley, we passed small groups of women, huddled together singing and dancing. The noise and dust of Kathmandu was gradually replaced by green hills, and soon we were passing verdant green rice paddies. High up among the terraced paddies one lone figure in red moved along a path.

It grew very warm and humid.

We passed a newly built factory by the river and I asked Jit what it was. After a short conversation with the driver he replied, “Is secret factory.”

“A secret factory?”

“Ee, yes. They were in India, now move here.”

A secret factory. I felt outraged that a company could build a secret factory. I took note of the name on the gate: Surya. Only after we returned home did I discover that Surya is a brand of cigarettes. A cigarette factory.

It was early afternoon when we drove into Pokhara, turned up a narrow drive and arrived at our hotel. Here for one last night we’d have the luxury of a modern bathroom, aircon and TV, at least when the power was on.

Lake Fewa Tal

Pokhara feels like a beachside holiday town, at least by the lake. Colourful boats sit at the waters edge waiting for hire, while Tibetans from the local refugee community offer beads and posters.

There is a large police presence, especially around the entrance to what was the holiday residence of the royal family. The monarchy was abolished in 2008. A high fence obscures the property, but from the lake a modest two-story house can be seen, sitting empty and abandoned. Another building sits out over the edge of the lake, the screens enclosing its verandah filthy and torn.

Temple Fewa Tal

From the centre of the lake smoke rises and bells can be heard from the Tal Bahari Temple which sits on a small island. Pilgrims paddle out to the island to light butter lamps and make offerings to the goddess Bahari, watched over by the Annapurnas which loom above the valley and are reflected in its lake.

Machhupachare

As the sun set, the sharp double peak of Machhupachare, the fishtail mountain, which dominates the valley, turned from glowing white to pink then purple. It is also called “Tiger Mountain” and if you look closely, you can see the sharp ear, snout, mouth, and front paws of a crouching tiger.

That evening we set out to enjoy a last good meal before we would have to endure twelve days of a bland trekking menu: rice, bread, eggs, and potato with much the same toppings and few fresh vegetables. Restaurants line the street that runs along the lake, and waiters in black pants and immaculate white shirts called to us to “just look” at their menus. We decided on a very new place, a hotel that was still being finished, and the staff were extremely eager to make a good impression, rushing to help us as soon as we made any movement and repeatedly asking if everything was ok. I asked them why there were so many police in Pokhara, and they stood trying desperately to find enough English words to explain, but in the end couldn’t; something to do with strikes was all I could gather.

We savoured our last taste of meat and toasted our upcoming journey with good wine before wandering back through the humid night air to our hotel. Many shops were still open, their owners trying to entice us in. Tourist numbers were way down since the earthquake and there was an air of quiet desperation.

Jit had asked us to meet him downstairs at 5.30 next morning. Flights between Pokhara and Jomsom, our next destination, are dependent on good weather, so we needed to be at the airport early to catch the first flight in case the weather closed in and we were forced to wait another day.

 

 

 

 

The Beginning

The journey begins in Kathmandu.

Nepal was closed to foreigners until the 1950s, but it would be another 42 years before Upper Mustang would be opened up. After China invaded Tibet in 1950, Upper Mustang became a highly sensitive area, surrounded as it is on three sides by Tibet. Khampa warriors used Upper Mustang as a base from which to launch assaults against the Chinese. So in 1964, Michel Peissel had to apply to the King of Nepal for permission to enter. It took six months, but on April 23rd he finally set out to explore Mustang and discover for himself the city of Lo Manthang.

We arrived in Kathmandu in September 2015 during the Tij festival and the city was a sea of red. Long lines of women in beautiful red saris led down to the temple of Pashupatinath, where the dead are cremated on the bank of the Bagmati river. The Tij festival is a three-day Hindu women’s festival. On the first day the women feast. On the second day they fast and visit the temples to make offerings. On the third day they can eat again. We saw many women in groups singing and dancing. This is all done for the health and prosperity of their husbands.

 

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We arrived at our Kathmandu hotel, the International Guesthouse, and soon after our guide arrived. Jit is a highly experienced guide, but hadn’t been to Lo Manthang since2001, back when a government official had to accompany all groups entering Upper Mustang and his costs had to be covered by the guide. There were no lodges either, so trekkers had to camp. He would be packing a tent and sleeping mats in case we arrived somewhere without a lodge.

The next morning we walked out early to see Kathmandu waking up. In 1964 the Himalayas could be seen from Kathmandu. Now it is only possible on a very clear day as a haze of pollution hangs over the city. It was just five months since the earthquake that killed almost 9000 people and made thousands more homeless. The damage was most evident in Durbar square where whole temples had crumbled.

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We passed markets laden with colourful fruit and vegetables, mounds of marigolds strung together, huge chunks of pink Himalayan rock salt. In one narrow street people crowded around a man and woman frying balls of dough in hot oil.

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We joined them and walked away with two hot dumplings on a piece of torn newspaper. We wandered back through Durbar Square and saw a dog limping along, one paw held up and hanging limp. A man and woman beckoned it over and it gingerly lowered itself down and sat with them.  I bent down and patted its head and it looked up at me and shivered slightly. It was just one of many street dogs you see in Kathmandu, sick and injured, and none of us were in a position to help. I did discover later that there is a clinic for street dogs, run by foreign vets and volunteers.

Michel Peissel, his assistants Calay and Tashi, and his “six hundred and fifty pounds of excess baggage” flew from Kathmandu to Pokhara to begin his journey to Lo Manthang. We would be driving with Jit and a driver, a distance of only 200km, but a five hour drive on winding roads that cling to the sides of the mountains above the rushing Trisuli river.